Page 19 - TheJoyOfOneness_Demo
P. 19

As  per  the  Sanātana  Dharma  tradition,  the  journey  of
              obtaining  mokṣa  is  purely  an  individual  effort.  The
              ultimate truth that we are seeking is something that every
              one of us must individually experience. Whether one may
              acknowledge it or not, this is the goal of our life. Ultimately,
              everything that we do directly or indirectly, is to reach that
              destination. Practices such as prayer, bhakti, and upāsanā
              serve as catalysts and they are only a part of the process
              towards this direction.

              While we work towards the destination, we don't seem to
              know the right path, let alone the shortest path. If we ask a
              cross-section of people to describe what they are trying to
              achieve  in  this  janma  we  may  end  up  with  different
              responses.  This  includes,  for  example,  “I  am  running  an
              organisation  –  want  to  become  number  one,  I  want  to
              prevail on others with my views so that they accept me as
              their  leader,  I  want  to  show  my  power,  strength,  and
              influence,  I  want  to  become  famous,  I’m  spending  time
              accumulating wealth”. Are these the right pursuits in our
              life to reach the destination? Will these guarantee that we
              will  reach  the  destination  in  a  finite  time?  Do  we  need
              some  references  and  guidance  to  make  this  journey
              productive and worthwhile?

              Let us understand this with an example. Consider that I
              need to go to the airport in Bangalore from my home. My
              ability to reach the airport depends on a few factors:
                  •  Firstly, I should step on the road and not be sitting
                     idly at home simply uttering, “I want to go to the
                     airport”.  This  is  called  “puruṣa-prayatna”.
                     Depending  upon  the  context,  the  nature  of
                     prayatna  may  vary,  but  one  can  agree  that
                     prayatna is fundamental.




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